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New Testament Pattern Seminary & Bible School

Boredom

Jeffrey W. Hamilton

The child has a room full of action figures, video games, cable TV, DVD player, a huge collection of movies, every piece of sports equipment known to man, his own telephone, a fully loaded computer with high-speed Internet access … but he doesn’t have a thing to do. He’s bored.

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Jephthah’s Daughter

Jeff Hamilton

The story of Jephthah recorded in Judges 11:29-40 has caused difficulties for Bible students. Jephthah, by the Lord’s leading, is about to wage a major battle against the Ammonites. Before going off to battle, Jephthah makes a vow to God.

The first thing that greets him from his home when he returns victorious from battle would be given as a burnt offering to God. The vow was not well thought out. Jephthah could not control who or what would first come from his door. In a sense he was letting chance determine what he would be offering. Some scholars point out that word translated “whatever” in Judges 11:31 is actually more properly translated “whoever.” Hence, there is a strong indication that Jephthah was expecting to offer a person to the Lord as a burnt offering.

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Worship – The Emotional Component

Warren E. Berkley

“God is Spirit, and those who worship Him must worship in spirit and truth,” (John 4:24).

Every element of true worship involves some emotional component. The emotional component is not driven by a direct operation of the Holy Spirit (as in Calvinism) or “getting the Holy Spirit” (as in Charismatic practice). The emotional component of true worship is the result of one’s informed relationship with Deity.

The faithful disciple will go into every assembly with the emotion of joy, reverence for Deity and the anticipated interests in praising Deity and being edified. The true worshipper will leave the assembly with the emotional satisfaction of participating in all that God has directed, unto His glory. The proper emotional component is not contrived and forced or coerced. It is the result of one’s informed relationship with God. 

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Dress Codes

Jeffrey W. Hamilton

Why do we pull out our best clothing each Sunday in preparation for attending services? Many of us have our “Sunday Best” – those outfits reserved for Sundays and other special occasions. The thought of attending services in anything but our best clothing is so repulsive that many people would rather miss service than to show up in anything less than suitable.

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Expect More Out of Your Kids

Matthew Allen

TeensAlcohol Earlier this week, I participated in a discussion concerning alcohol and advertising. The debate was over whether alcohol companies target youth in their advertising. There is very strong evidence to suggest that the alcohol companies do in fact target adolescent audiences even though such persons are under the legal age to consume alcohol.

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Addiction

William C. Sexton

The word addiction is one we usually associate with drugs. An “addict” is defined as “one who has a confirmed habit, as the overuse of drugs…” (Webster’s).

If we look, however, we can see that one can be addicted to almost anything; that is, to have a “confirmed habit.” I suggest that many in our day are addicts, that is they have “a confirmed habit” of deviate sexual behavior. One can become involved over a period of time to practices that God does not approve. One can do it to the point that he becomes obsessed, addicted to that practice.

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The Age of Accountability

Matt Hennecke

I wrote the following when with the Sycamore, Illinois, congregation serving as an elder with Al Diestelkamp. We had lots of children and we were concerned some might be prematurely baptized. Parents in our congregation may be having some concerns about when a child is ready to become a Christian. Perhaps some of you are in discussion with your children about baptism. To assist you in your discussions, I am providing some things to consider:

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  • Free Seminary

    Totally Tuition-free Online Theology Masters and Doctoral Programs. All Textbooks Supplied FREE Via Downloads.
    Trinity Graduate School
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